John 4 Part 5 – Meanwhile…

We are nearing the end of our trip to Samaria with Jesus. He’s just had a very intense conversation with a Samaritan woman who has suddenly come to faith in him as her Messiah. Right after Jesus reveals this to her the disciples come strolling back from town where they bought food. An article on the Near East Tourism Agency’s website says that the town was about 1 kilometer or just over half of a mile from the well. How long does it take to walk that? 12 or maybe 15 minutes or so. Not all that long…

This got me wondering… did they cross paths? Did the disciples ignore the woman on their way to town as she was on her way to the well to draw water? I think it’s entirely possible.

The conversation between Jesus and the woman lasted maybe 45 minutes while the disciples were gone buying food. John 4:27 says, “Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” When they returned she left her jar and  took off running.

So while the Samaritan woman ran back to town, witnessed her testimony to a bunch of people, then brought them all back out of the town to meet Jesus, he has a different conversation with his disciples. With how close the town was this wouldn’t have taken very long, maybe an hour or so.

The Work of God = Spiritual Food

Meanwhile the disciples were urging him, saying, “Rabbi, eat.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Has anyone brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.” John 4:31-33

Jesus has this mini leadership conference with his disciples. They are just as confused as the woman was between the spiritual and the physical. They are insisting Jesus eat physical food to nourish his physical body, but he tells them he doesn’t need it. His food, nourishment, and satisfaction came from constantly operating in God’s will and ultimately finishing his work on the cross.

Imagine the scene as Jesus speaks these next words to his disciples. He tells them to open their eyes and look… Many commentators believe he may have been pointing to a nearby field of wheat. Based on the timing we looked at earlier I believe it’s possible they would have seen the crowd of people coming back from town with the woman to meet Jesus.

“Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” John 4:35-38

When the disciples went to town to buy food for their hungry tummies they had every opportunity to tell the people the Messiah was in their midst, but they didn’t. Then Jesus shows them how hungry the world is for him. The woman he met ran and brought back a crowd with hearts ripe to be harvested into the kingdom. He’s telling the disciples they will reap what the woman has sown as they enter into her labor (witnessing her testimony) among the people.

This was a foreshadowing of what  will also continue into their ministries after Jesus ascends. It is instruction to us as well. Some sow and some reap but we all work together in the harvest. It is satisfying to our souls to do the work of God. It is emptiness to our souls to focus on ourselves.

Psalm 63:5 You satisfy me more than the richest feast. I will praise you with songs of joy. (NLT)

The Glorious Result = the Harvest

Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” John 4:39-42

I love how Jesus speaks to us. When we are in sin, when we are being selfish, when he wants to teach us about the kingdom of God, he is perfectly patient with all of us. At certain times in my life I have related to each of the folks in this account, the hurting woman, the confused disciple, the seeking townspeople. Here he spends two days with these seekers. It doesn’t even say he did miracles but that they believed because of his word.

“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” John 5:39-40

His word doesn’t just give us a basis for morality, but it is the very thing that shows us who he is, his love for us, and leads us to believe in him for eternal life.

I hope you’ve enjoyed this trip to Samaria with me. Jesus invites us today to participate in the harvest, casting seed and watering and even reaping when we see spiritually dead rise to new life in Christ. Be encouraged to share your testimony and help your family and friends become part of the harvest for eternal life. There’s nothing else like it.

Next Time

A Modern day well dig – My friend Rob shares his amazing experience of digging a well for a small village near Somalia and how his faith has impacted his life and military service. You won’t want to miss it!

Further reading

Near East Tourism Agency article on Nablus
Harvest America @ Dallas Texas and Nationwide Simulcast March 6 2016 Find out how you can be a part of one of the nation’s largest evangelistic events in history.



John 4 Part 3 – Jesus’ Perfect Patience

(My imagining of how this portion of conversation may have gone, as told from the woman’s perspective. John 4:13-26, 28-30)

Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

She thinks… ‘I hate coming here, every day, in this heat, to draw water. When that water is gone I have to come back again for more. I’ve made so many mistakes. I’ve tried so hard to make a good life and I can’t seem to get it to work. All I ever wanted was a family. Friends. Kids. A real man to take care of me. None of the other women like me or care about me. They won’t even talk to me. Life is so hard, and lonely. I don’t want to be thirsty any more. I don’t want to come here by myself anymore. It sounds like he’s offering me some kind of holy water that will make it so I’m never thirsty again. I want that. Maybe if I ask him nicely he’ll give it to me. He is a Jew, but he doesn’t seem to hate me… I’ll ask and see what he says…’

“Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

“Go call your husband and come here.”

Why would he ask me that? What does that matter? What does my man have to do with this water? Well, no reason to lie…

“I have no husband.”

“You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.”

(Have you ever been called out on your sin? Take a second, close your eyes and feel her shame. The heat and blood rising in her cheeks, the tightness in her throat, the sting of tears in the corners of her eyes. The stone of shame sinking into the pit of her stomach. Her heart beat wooshig in her ears. Her limbs feeling like lead. That feeling of being found out… uncovered… naked.)

‘How could he know that? What business is that of his? Maybe he met someone else that gossiped about me. It’s not my fault they all leave me. I feed them and they keep my bed warm, until they find out the real me, then they leave me. Why should I marry a man if he’s just going to leave?— Who is this man? What right does he have to shame me like this? Maybe he does hate me. What if he knows more than that? Maybe he is some kind of prophet. Maybe he doesn’t realize why I stay here. As bad as it is, this is where I belong… It’s all I’ve ever known.’‘

(Then her shame turns to anger, her lips tighten, her brows furrow and her eyes squint as her posture turns defensive. She crosses her arms.)

“Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”

“Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, then the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.”

‘What is he talking about? Where else is there to worship? I have never heard anyone say things like this before. He speaks as if he knows the Father. What does he mean the hour is now here? I’m so confused…’

“I know the Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”

“I who speak to you am he.”

(When did you get “saved?” Do you remember? Feel her eyes opening. Not her physical eyes, but her spiritual eyes, opening and seeing the truth of Jesus. The cobwebs of confusion all of a sudden swept away by grace. She doesn’t even know his name, but she knows his truth. He is her redeemer. Feel her heart beating faster. Feel the stone of shame in her stomach turn to butterflies.)

‘I MUST GO NOW, TELL EVERYONE what has just happened to me. I found the TRUTH! This is Messiah! I was blind but now, I SEE!

So the woman left her water jar and went away into town and said to the people,
“Come, see a man who told me all that I ever did. Can this be the Christ?”

(I love her sense of urgency, and how all of a sudden that water jar, and all the implications of shame that came with it, had no more meaning or power over her. It’s a symbol of how she didn’t need it, she wasn’t thirsty any more.)

Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

Jesus at my Well

Even my heart beats faster as I write this. I remember where I was, and all the broken wells I was drinking from. I’ve been through seasons of drug abuse and addiction, depression, false spiritualism and witchcraft, lying and stealing, self destruction, self deception… We all have our list… Water pots full to the brim with dead water.

It really only takes the tiniest glimpse of His glory, to see that Jesus is the source, the Living Water, the Spirit and the Truth. The only part of my testimony that matters is that he knows everything I’ve ever done and will do, even those secret sins, and loves me anyways. Died for me anyways. When I was at my worst, His enemy, (Rom 5:10) He saved me. We can’t clean ourselves up to come to him, that’s impossible. He comes to us when we’re dying of thirst, without hope in the world, and gives us HIMSELF. He washes us inside and out with the Living Water, his mercy and grace.

Paul explains this perfectly in 1 Timothy 1:12-17

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

The woman from Sychar experienced this “perfect patience” of Jesus and went to people that weren’t even her friends, to tell them she had found Messiah. Jesus showed me his perfect patience over and over at every lonely well along my path, and still does today. You have found the Christ, the Savior of the world, invite somebody you know to meet him today.

Next Time

An Interview with Matt and Alison Piro on Worship, Spirit, and Truth.

Further Reading

A wonderfully detailed article on ancient Shechem. The town Sychar (where the woman was from and the disciples went to buy food) was built near its ruins. Lots of great maps and history.



John 4 Part 2 – Objection!

“Negasaurus” is a word we like to use jokingly to describe someone who is being negative. It’s a play on a dinosaur name. When one of my sons has an idea and the other one shoots it down… Negasaurus! When we all agree on where to eat but one objects… Negasaurus! When one of us is down on ourselves and we need cheering up… Negasaurus! “Negatron” also gets thrown around a fair bit. Having sons, it’s a play on “Megatron” from the ever popular Transformers. We totally discourage “name-calling,” but these family “inside jokes” are a lighthearted way for us to let each other know we may need an attitude adjustment.

In this conversation with the Samaritan woman at the well we see her throw many objections at Jesus. She is a first-class “Negasaurus.” But Jesus doesn’t give up on her. He sticks around and answers all her objections.

John 4:7-14

7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 (For his disciples had gone away into the city to buy food.)
9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)
10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?
12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”
13 Jesus said to her, “Everyone who drinks of this water will be thirsty again,
14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

Jesus says, “Give me a drink.”

Her objection

Jews don’t talk to Samaritans

Such a simple request from a thirsty man. Why does it seem she replies so harshly? She’s basically saying “Are you talking to me?” This woman has a serious mental block about a Jewish Rabbi asking her for a drink. She already knows what John parenthesized for us in verse 9, that Jews have no dealings with Samaritans. In an extreme form of religious snobbery, devout Jews would walk miles out of their way, through the Jordan Valley, to avoid contact with the Samaritans. Jews believed the Samaritans were in a constant state of “uncleanness” because they were descendants of the Northern tribes of Israel that intermarried with the pagan Assyrians after their captivity in 721 B.C. Not fully Jew, not fully Gentile, they were half-breed relics of history.

His answer

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’  you would have asked him, and he would have given you living water.”

Living water? What is that? Maybe her mind went to Jeremiah 17:13 which says, “O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water.” Maybe not, as it seems she has a few more objections coming. She seems a little confused, so she asks him “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”

Her Objections

You have nothing to draw water with and the well is deep.
Where is the living water?
Are you greater than Jacob?
This well is our inheritance from Jacob.

The well was indeed at least 100′ deep and possibly even deeper in that day. She knows in order to get herself, let alone this Jewish Rabbi, a drink she’s winding a long, long, long rope, and all she sees is his empty hands. Then she even challenges him. “Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” So her question is one of authority. She has this national pride. It’s almost like she’s questioning Jesus heritage in light of her own. The Jews might claim Abraham as their father but in her mind this well, being given to them by the Patriarch Jacob, gives them the authority to inhabit the place. But the answer to her question is yes, he is in fact greater than Jacob. Jesus addresses this later in the conversation so we’ll catch up on that next time.

His Answer

“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

Her authority is coming from the Law, the old covenant made between the Lord and the Patriarchs, Abraham, Isaac and Jacob. When we live our lives trying to please God with our own self-righteousness by the law we will continue to thirst. I might be righteous by the law for a second, but the whole job of the law and the old sacrificial system is to show me I can’t be  righteous. “For whoever keeps the whole law but fails in one point has become accountable for all of it.” James 2:10

Here Jesus is expressing the new covenant… Grace.  We can only break free of the condemnation of the law when we drink the “living water.” It is grace that tells us only Jesus takes away our sin and failure to uphold the law perfectly. Then we are finally free to stop our Negasaurus objections and have true peace with God. And that freedom and peace bubbles over, becomes like Jesus said, a spring of water welling up to eternal life… giving the grace of God generously to everyone around us.

Living Water

If you could have living water, and never be thirsty again, and by thirsty I mean knocked down, drug out, soul weary, what would you give for it? Turns out it doesn’t cost money, but humility. We must ask and believe. Jesus repeats his “living water” offer later. In John 7:38 Jesus actually quotes proverbs 18:4 and says, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” John defines that “living water” for us in 7:39 saying “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

Christians shouldn’t be rules lawyers, like the Pharisees, but rather “living water” drinkers. And that living water doesn’t stagnate but flows in and through our lives. There’s only one well that gives “living water.” Jesus.

Isaiah 12

This beautiful song is a powerful promise of the coming Savior. We see the grace of God, the well of salvation, and the only God worthy of our worship.

You will say in that day:
‘I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.
Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation.
With joy you will draw water from the wells of salvation. And you will say in that day:
‘Give thanks to the Lord,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.’
Sing praises to the Lord, for he has done gloriously;
let this be made known in all the earth.
Shout, and sing for joy, O inhabitant of Zion,
for great in your midst is the Holy One of Israel.

 

Next Time

As always, thanks for reading and I hope you were encouraged, Next time we’ll cut to the heart of the issue as Jesus calls her out on sin and then reveals himself as the Messiah sent to save her from those very sins.

Further reading:

Jeremiah 17 the true heart of God for disobedient Israel, He wanted relationship but they wanted to go on sinning in idolatry and offering up sacrifices to band-aid their shame.

A wonderfully detailed article on ancient Shechem. The town Sychar (where the woman was from and the disciples went to buy food) was built near its ruins. Lots of great maps and history.



John 4 Part 1 – Jesus at the Well

Have you ever passed by a well or fountain, surrounded by laughing children and their parents doling out pennies? Hopes, dreams, wishes, all bound up to a little copper disk at the fingertips of a child. Maybe you remember yourself at that age, looking down into the water, speckled with all the shiny wishes that had gone before yours. What did “little you” wish for? Fame? Wealth? A better life? Where is our happily ever after? When did we stop throwing pennies? Sometimes when we pray do we feel like that? Like we throw God our pennies and hope for the best? Then we watch them sink like stones and get cynical and jaded when our hopes, dreams, and wishes don’t come our way. Do we treat God like a simple childhood superstition? I have. And how poorly I underestimated God.

Throughout the bible wells have a purpose. Water is a necessary element of life. Where there is water there are people. Where there is a well or spring there is provision for life. If someone digs a well it can be a symbol of land ownership and authority. If someone finds a spring in the desert it can mean the difference between life and death.

The new testament is full of accounts where Jesus met with people at wells, pools, seas and rivers. In this series through John 4 we’ll get a deep look at Jesus’ meeting with “the woman at the well.” Let’s get started.

Where in the World is Jesus of Nazareth?

“he left Judea and departed again for Galilee. And he had to pass through Samaria.” John 4:3-4

Since John wrote this after all these things happen I find it interesting that he made the distinction that Jesus “had to” pass through Samaria. By the end of this section of scripture we will see many lives change and many people in Samaria come to believe in Jesus as the messiah/savior. But it started with a personal meeting with one woman who was broken and alone.

“So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.” John 4:5-6

This picture of Jesus is a little hard for me. It’s the heat of the day. He’s tired. Wearied. He’s walked a long way. He’s sitting by the well, resting his sore legs, possibly mopping sweat from his brow. He appears outwardly to be only a man, but in this we get a glimpse of why it says in Heb 4:15 that he is able to sympathize with our weaknesses. It’s hard to think of Jesus in “need” of anything. Here we see he wasn’t some spiritual apparition, but a man that got tired, hungry and thirsty.


“A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” John 4:7

At first glance this seems like our Lord is being a little bit demanding. But as the conversation continues we see this for what it is. An invitation to conversation and relationship. Not like the cold, humorless wishing well, that receives our coins with no guarantee that our desires will be met. Not even like the actual well, that requires you to let down a bucket and haul it back up to be rewarded with water. It is an invitation to know him.

Remember verse 4 says “he had to pass through Samaria.” When we met Jesus it wasn’t by accident. It wasn’t a coincidence. This isn’t fatalism either. There is a God and He wants you to know that He already knows you, that He has everything you need, and that you are not alone. How many times did that woman come to the well alone? Not with all the rest of the women, in community and sharing life together, but an outcast. And on this day, this particular day, she shows up and a strange man, asks her for a drink…

Next Time

Next week we’ll dig into the next part of this conversation. In the meantime, when we pray this week, let’s ask God to show us where we’ve been treating Him like a wishing well. He’s inviting us into relationship, a beautiful two way conversation about who we think He is and who He really is. He’s not far away, but right where you are… right at your lonely well. I hope you spend some time with Him. As always, Thanks for reading.

Further Reading

Hebrews 4:14 – 5:10 Jesus our High Priest and eternal source of salvation
A fun article about wishing well practices in Southern California by the Anthropology dept. at UC Irvine